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African Tribal woman (2023) 绘画 由 Tashfeen Rizwan
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“艺术”在纸上打印
这是使用非常高质量的颜料墨水在美术纸上打印并以很高的清晰度打印的过程。它的保存水平非常出色(超过100年),其质量,深度和细微差别超过了在Argentic纸上的经典照片打印。

光面漆
纤维纸除了具有非凡的厚度外,还由不含酸的α-纤维素基底组成,并覆盖有硫酸钡和在印刷过程中具有微孔层吸收作用的颜料。这款纸色为纯白色,不泛黄,特别设计用于抵抗老化。它具有出色的分辨率,呈现深沉的色彩,因此已被世界各大博物馆所采用。
Art Print“美术”-在325 g纤维原纸上的光泽处理。

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文件尺寸 (px) | 1165x1500 |
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艺术图片银行-
原创艺术品 (One Of A Kind)
绘画,
粉彩
/
油
在纸上
- 外形尺寸 高度 16.5in, 宽度 12.6in
- 艺术品状况 艺术品完好无损
- 是否含画框 此作品未装裱
- 分类 画作 低于US$5,000 部落艺术 女性肖像
相关主题
African Tribal WomanExpressionConceptualContemporarySymbolism
I was not born into privilege, but I was born with a gift: the ability to see the world not only as it is, but as it could be. My earliest memories are steeped in color and form, shaped by the presence of my father—an artist whose canvases held more truth than words ever could. Our home was a living gallery, where creativity was not a pursuit but a way of being.
I grew up a quiet observer in a noisy world, introverted by nature but deeply tuned to the subtle rhythms of emotion and gesture. As a teenager, I discovered a piece of wood and began to carve intuitively. Each cut felt like a conversation with something ancient within me. That first sculpture revealed to me that art was not an act—it was a necessity.
My path as a professional began when my father founded Mother Gallery in Larkana. I spent sixteen years immersed in its creative atmosphere, not merely as a curator, but as a learner, a listener, and a translator of visual thought.
The gallery became my university—a place where I engaged with artists, scholars, and thinkers who challenged and expanded my perceptions. I curated exhibitions that reflected humanity’s many layers, organized forums that gave voice to complex questions, and built a space where intellect met emotion.
Then the world paused. The pandemic turned down the volume of everyday life, and in that stillness, I returned to myself. I picked up a brush, and what began in solitude grew into a voice. My work today exists at the intersection of psychological expressionism and abstract figuration. I work primarily in intense portraiture—my figures often emerge from geometric tension, layered colors, and instinctive lines that reveal the emotional landscapes within us all.
Stylistically, my work resonates with the emotional urgency of post-war expressionists, yet my language is my own. I am drawn to human suffering, inner silence, resilience, and social consciousness. I often say: “My canvas does not just reflect the world—it questions it.” Each figure I paint appears to speak back, not in submission, but in resistance.
Cultural identity and memory form another essential layer of my practice. I am deeply rooted in the ancient heritage of the Indus Valley Civilization. Mohenjo-Daro, with its silent stones and profound mysteries, influences my palette and symbolism. I strive to bring modern representations of this heritage into contemporary global dialogues.
Today, my work has been exhibited internationally, selected for tech collaborations, featured on book covers, and celebrated in both traditional and digital spaces. Yet these milestones are only part of the journey. My true commitment is to creating art that bridges silence and speech, the personal and the political, the seen and the felt.
Art is not what I do. It is who I am. Without it, I would wither.With it, I endure, I remember, I become.
Because without art, we are merely shadows.And with it—we are infinite.